Sabbath School Lesson - Further Study |
Posted: 13 Aug 2010 05:45 AM PDT
Further Study:
Discussion Questions:
| ||||||
Posted: 12 Aug 2010 06:18 AM PDT Keeping in mind what we have studied so far in Romans 6, read the rest of the verses (19–23). Summarize on the lines below the gist of what Paul is saying. Most important, ask yourself how you can make real in your life the crucial truths that Paul is addressing. Ask yourself, too, what are the issues at stake here? Here Paul is initially telling us that in the same way that you presented your body over to sin you should present it over to righteousness. With the same zeal and fervency you manifested in the world turn that same zeal over to Christ and let him work in your life. Paul is trying to reason with the Romans from benefits of the Christian life. He goes on to say that the sinful life is not even beneficial because it results in death. The life that Christ offers results in righteousness and life , which is a far better choice. Prayer: Father thank you for your Son Jesus Christ. Please help us to choose Him daily. May sin appear to us exceedingly sinful. Thank you Father in Jesus name amen. | ||||||
Posted: 13 Aug 2010 05:59 AM PDT Romans 6:14 is one of the key statements in the book of Romans. And it's one we often hear, usually quoted in the context of someone telling us Adventists that the Seventh-day Sabbath has been abrogated. Yet, that's obviously not what the text means. As we asked before, how could the moral law be done away with and sin still be a reality, because the moral law is what defines sin? If you were to read all that came before in Romans, even in just chapter 6, it would be hard to see how, in the midst of all this discussion about the reality of sin, Paul were to suddenly say, "Besides, the moral law, the Ten Commandments, which defines sin, has been abolished." That makes no sense. Paul is saying to the Romans that the person living "under the law"—that is, under the Jewish economy as it was practiced in his day, with all its manmade rules and regulations—will be ruled by sin. In contrast, a person living under grace will have victory over sin, because the law is written in his or her heart and God's spirit is allowed to guide his or her steps. Accepting Jesus Christ as the Messiah, being justified by Him, being baptized into His death, having the "old man" destroyed, rising to walk in newness of life—these are the things that will dethrone sin from our lives. Remember, that is the whole context in which this verse appears, the context of the promise of victory over sin. We should not define "under the law" too restrictively. The person who supposedly lives "under grace" but disobeys God's law will not find grace but condemnation. "Under grace" means that through the grace of God as revealed in Jesus, the condemnation that the law inevitably brings to sinners has been removed. Thus, now free from this condemnation of death brought by the law, we live in "newness of life," a life characterized and made manifest through the fact that, being dead to self, we are no longer slaves to sin. How have you experienced the reality of a new life in Christ? What tangible evidence can you point to that reveals what Christ has done in you? What areas are you refusing to let go of, and why must you let them go? Romans 6:14 is one of the key statements in the book of Romans. And it's one we often hear, usually quoted in the context of someone telling us Adventists that the Seventh-day Sabbath has been abrogated. Yet, that's obviously not what the text means. As we asked before, how could the moral law be done away with and sin still be a reality, because the moral law is what defines sin? If you were to read all that came before in Romans, even in just chapter 6, it would be hard to see how, in the midst of all this discussion about the reality of sin, Paul were to suddenly say, "Besides, the moral law, the Ten Commandments, which defines sin, has been abolished." That makes no sense. Paul is saying to the Romans that the person living "under the law"—that is, under the Jewish economy as it was practiced in his day, with all its manmade rules and regulations—will be ruled by sin. In contrast, a person living under grace will have victory over sin, because the law is written in his or her heart and God's spirit is allowed to guide his or her steps. Accepting Jesus Christ as the Messiah, being justified by Him, being baptized into His death, having the "old man" destroyed, rising to walk in newness of life—these are the things that will dethrone sin from our lives. Remember, that is the whole context in which this verse appears, the context of the promise of victory over sin. We should not define "under the law" too restrictively. The person who supposedly lives "under grace" but disobeys God's law will not find grace but condemnation. "Under grace" means that through the grace of God as revealed in Jesus, the condemnation that the law inevitably brings to sinners has been removed. Thus, now free from this condemnation of death brought by the law, we live in "newness of life," a life characterized and made manifest through the fact that, being dead to self, we are no longer slaves to sin. How have you experienced the reality of a new life in Christ? What tangible evidence can you point to that reveals what Christ has done in you? What areas are you refusing to let go of, and why must you let them go? Prayer: Father please help us to continually yield ourselves over to you. I pray that sin my have no foothold in our lives. Thank you in Jesus name amen. |
You are subscribed to email updates from Sabbath School Lesson Blog To stop receiving these emails, you may unsubscribe now. | Email delivery powered by Google |
Google Inc., 20 West Kinzie, Chicago IL USA 60610 |
0 comments:
Post a Comment