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Sabbath School Lesson - Grace and Justification

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Sabbath School Lesson - Grace and Justification


Grace and Justification

Posted: 20 Jul 2010 05:25 AM PDT

Tuesday's Lesson - Grace and Justification

Keeping in mind what we have studied so far about the law and what the law cannot do, read Romans 3:24. What is Paul saying here? What does it mean that redemption is in Jesus?

Redemption is when a person is delivered from sin. Jesus is the only one who can save us from sin. Jesus lived a perfect life on this earth, and when we accept Him and confess our sins we can have the benefits of the perfect life that Christ lived. We then become redeemed.

Redemption is not something that we earn but it is something that we receive by grace. There is nothing that we have done to earn the favor of God and nothing that we can do. It is something freely given to us based upon the merits of Jesus Christ.

What is this idea of "justifying," as found in the text? The Greek word dikaioo, translated justify, may mean "make righteous," "declare righteous" or "consider righteous." The word is built on the same root as dikaiosune, "righteousness," and the word dikaioma, "righteous requirement." Hence, there is a close connection between "justification" and "righteousness," a connection that doesn't always come through in various translations. We are justified when we are "declared righteous" by God.

Before this justification, a person is unrighteous, and thus unacceptable to God; after justification, he or she is regarded as righteous, and thus acceptable to Him.

And this happens only through God's grace. Grace means favor. When a sinner turns to God for salvation, it is an act of grace to consider or declare that person to be righteous. It is unmerited favor, and the believer is justified without any merit of his or her own, without any claim to present to God in his or her own behalf except his or her utter helplessness. The person is justified through the redemption that is in Christ Jesus, the redemption that Jesus offers as the sinner's substitute and surety.

Justification is presented in Romans as a punctiliar act; that is, it happens at a point in time. One moment the sinner is outside, unrighteous, and unaccepted; the next moment, following justification, the person is inside, accepted, and righteous.

The person who is in Christ looks upon justification as a past act, one that took place when he or she surrendered himself or herself fully to Christ. "Being justified" (Rom. 5:1) is, literally, "having been justified."

Of course, if the justified sinner should fall away and then return to Christ, justification would occur again. Also, if reconversion is considered a daily experience, there is a sense in which justification might be considered a repeating experience.

With the good news of salvation being so good, what holds people back from accepting it? In your own life, what kinds of things cause you to hold back from all that the Lord promises and offers you?


When we go back to the very beginning in the garden of Eden. When Adam and Eve sinned they immediately made fig leaves to cover themselves. This is the root of our problem, we think that we can do something to fix our problem therefore we fail sometimes to go to God for help. Our fig leaves have become more sophisticated but we are simply trying to fix our problems without the help of God.

Just to make it simple sometimes we just don't trust God. We must learn to trust Him and take Him at His word.

Prayer: Father thank you for your grace that you have provided so that we may be just in your site. Help us to trust you Lord. Thank you in Jesus name amen.

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